Archive for Sex+ Spirituality

May 23rd, 2010

Exposing

I have a post up today at F-Stop: Expose the Naked I, the blog project of Neve Black, Donna George Storey, and Shanna Germain. If you’re not familiar with F-Stop and/or are interested in contributing, I encourage you to check out the site’s statement of intention.

Thank you Donna, Shanna, and Neve for hosting me.

Love,
Emerald

“I try to climb your steps, I try to chase you down, I try to see how low I can get down to the ground, I try to earn my way, I try to tame this mind, you better believe that I have tried to beat this…”
-Lifehouse “Sick Cycle Carousel”

May 20th, 2010

Flow, Breath, and Triadic Offerings

A few months ago my breathworker invoked the notion of the proposed three fundamental aspects of life (according to Hindu tradition, I think) of Creation, Maintenance, and Destruction. Upon hearing it, I immediately felt a sense of my historical relationship to each.

Creation, I knew immediately, had often been hindered in me by the harshness of perfectionism. While having felt oriented to creating sometimes, I knew the scathing internal demand of never messing up or making a mistake or doing something not the “right” way had held me back sometimes from even starting, much less finishing, something creatively. This aspect of the three struck me as the “medium” historical orientation in me.

I have been terrible—terrible—at destruction. That itself was not new to my recognizance, but this triadic context was, so it was an interesting new way to view it. Letting go, on multiple levels and in numerous ways, has tended to feel somewhere from foreign to panic-inducing to me. The idea of consciously allowing something to be destroyed or to destroy it as a part of natural flow has often seemed so unimaginable to me it felt funny to even type that.

It was instantaneously obvious to me that the aspect to which I have felt most heavily oriented is maintenance. Once I have felt familiar with something, known how to do it, and thus something in me has felt satisfied that it may perform as close to perfectly as possible, or at least make relatively fewer mistakes, it has seemed to feel most comfortable.

A few weeks ago I had the incredible opportunity to attend a personal gathering with Adyashanti. I first heard of Adyashanti last summer when the facilitators of the ongoing Inner Work group of which am a part recommended his book The End of Your World. I read The End of Your World last September, at which time it took its place as the second most important book I feel I have experienced in my adult lifetime.

At the event, prior to Adya’s appearance, I was sitting and waiting in silence, as we had been requested to hold upon entering the meeting room. I didn’t feel consciously nervous about anything, but I noticed a tense feeling in my chest. I wondered what I felt tense about.

I kept breathing consciously, focusing only vaguely on the question, and suddenly an awareness flashed through me. It was immediate, lasting only a second, and it was not a suspicion, or a thought, or a figuring something out. It was a seeing—an instantaneous, embodied realization.

My lungs automatically tense upon exhale.

Automatically. Not when I feel a certain way. Not when I feel nervous. Not when I’m experiencing anxiety, or focused on something particular. Simply upon exhale. My lungs tense automatically in the very face of exhale.

And there it is. The most fundamental of letting go.

This feels like a very intimate realization about my body. While in a way it does not surprise me at all, seeing on what a core level this pattern has been ingrained and manifested in me was(/is) stunning. Somehow my lungs/body learned that the fundamental act of exhale, of release, was scary and threatening and that I needed to “protect” myself from it and tense against it. So much so that this physical pattern developed that has likely been in action for decades.

The metaphorical reflections and extrapolations I see of this in my life are innumerable, so much so that it almost seems it would be easier to look at times when this has not been evident. Recently my acupuncturist and I were talking about the element in traditional Five-Element Acupuncture that seems most prominent in me (the main corresponding organ of which happens to be the lungs), and she described this element’s tendency to “hoard,” to hold on to things—which in turn makes it difficult for new things to come in. There simply isn’t room. To recall the triadic aspect of “destruction,” this, as I understand it, would be its basic purpose: to clear out/destroy what no longer serves. To never destroy or release anything interrupts the flow of life and the Universe. Destruction allows room for creation, offering the opportunity for maintenance…and so on.

Ultimately, I feel enormous, deep gratitude for the exquisite opportunity to have seen something so profound and intimate about myself/my body. So much so that really it feels indescribable.

I am scheduled to appear at F-Stop: Expose the Naked I (the blog founded by Neve Black, Shanna Germain, and Donna George Storey) this coming Sunday. I know what I plan to write about (or at least what has come forth so far), and I have attributed the nervousness I have been feeling about it to the feeling of wanting to impart what I’m saying exactly right…to do it justice, perhaps? I have felt some resistance to working on it for the reasons described around “creation” above. And, of course, when it comes time to finish it, which does seem to me a form of letting go, I may see challenge in that as well. I suspect the unconscious in me has most often felt most comfortable at the “maintenance” stage of writing, this middle/”working on it” phase allowing some relaxation of the vicious standard of perfection—if there is no finished product, there is nothing that has to be “perfect.”

The “maintenance” stage is where my piece for F-Stop is right now. This (somewhat rambling, I suppose) exposition may be serving as a precursor to the openness and clarity writing it feels like it is going to take from me.

“Take a deep breath” has been a mantra of mine for some time. No matter what I am doing, it is where I begin and to where I return.

And so, breathing consciously, I go.

Love,
Emerald

“There’s no one else to make the moves that you can do…your every breath becomes another world…take a breath, take a deep breath now…”
-David Gilmour “Take a Breath”

March 16th, 2010

The Breath of the Ocean

I’m in Florida this week (Sanibel Island) on vacation with my family. It’s my first voluntary beach/tropically-oriented vacation in years.

When I was a kid, we took a few family vacations that involved beaches. Unlike many people (it seems), I never felt much of a fan of the beach. I found the ocean 1) dirty, 2) scary, and 3) something I wasn’t personally interested in but felt forced to visit because that’s what my family “did” on vacations. This impression of beaches has generally remained in me as an adult, and I really haven’t deliberately spent time on a beach since those vacations when I was a kid. There was a small post-midnight excursion in San Diego in 2001 during which I was, um, distracted, and though my sister got married in St. Lucia in 2006, I don’t remember going to the beach much except during the actual wedding.

My family searches for seashells so seriously that “shelling” is a verb to them. This was something I also remember being forced to do engaging in as a kid, again because it was just what we “did” when we went on vacation. At that time, it also seemed necessary to the powers that be (read: my father) to get up literally before dawn to have first pick or some such thing at the shells washing up on the shore. I clearly recall feeling resentful that I had to get up earlier on supposed vacation than I did when I had to go to school.

So yesterday was the first time in probably more than two decades that I went on my own to specifically spend time on a beach. Especially given that most of my life I have felt a resistance or non-attraction to this environment, I felt surprised by the way I experienced it.

I wandered in the afternoon down to the beach by myself. I stood staring at waves, watching their swell, hearing them break, smelling the salt. I knelt and dragged my fingers through a smattering of seashells and instantly recalled how much I love the sound of shells clicking together. I grasped a fistful of wet sand and noticed there is no other feeling like that. When dry, I found sand feels in its own way like velvet, and up close the grains look as sparkly as crystal. I stared at it covering my skin, aware that it was a result of an eons-long process of dissolution into this foundational powder that fills beaches and provides the whole floor of the ocean.

Then last night, I chose to look for shells of my own accord. Having been away from them in their natural environment for so many years, I was struck by how astonishing I found them. Even the shells considered “common” or “dull” looked extraordinary to a shell amateur (or at least one way out of practice) like myself. There is a stunning quality to me in all of these shells, these amazing intricate extensions of animals that have created and live in them. I find it truly fascinating.

The simple opportunity to observe and ponder waves in the context of “shelling” further fascinated me. Like the breath of the ocean, the constantly forthcoming, uninhibited waves deposit each time a display of unpredictable uniqueness. Nothing is the same each moment as it was; it is a tangible invitation to an orientation toward Now. Sometimes something may come forth that isn’t quite reached in time, and it is let go. But there is no knowing what new may then be offered in the next breath. There is a forever flow, invariable opportunity, constant beauty, always unknown.

It reminded me of writing. And sex. And life.

As I wandered in the dark shining a flashlight on the waves, the realization was consise: The ocean is fucking phenomenal.

I won’t say I don’t still find the ocean dirty and scary. But it is phenomenal encompassing those things, its mystery, danger, glory indivisible as an entity foreign to yet universally connected to us. I appreciate this opportunity to be so close to its energy.

Love,
Emerald

“Gotta find a way to flow, in a host of things that grow…the mouth of god is wide, so let’s just fall inside, and let every damn thing go, and flow…”
-LIVE “Flow”

November 17th, 2009

Keeping Witness

Recently I purchased a chakra poster (pictured left) at the wellness center where my acupuncturist practices. The chakras are part of an ancient spiritual tradition that discerns seven energy centers in the body, which run in a line basically up the spine/nervous system. They are represented by the colors of the rainbow: red, orange, yellow, green, blue, indigo, purple.

I have not done much specific chakra work on myself. I was introduced to the system three years ago in a course with one of my spiritual teachers. During that course the teacher specifically brought my attention to the second/orange chakra in me. This chakra is said to be the seat of emotions and sexuality, among other things.

On the poster now hanging on my wall, the Affirmation for the second/orange chakra (also referred to as the sacral chakra) states the following:

“I welcome and acknowledge all of my feelings and desires, easily discerning the appropriateness of acting on them.”

Well, I can certainly appreciate the importance of that. While it strikes me as more poignant than funny, it appears so painfully obvious to me that this statement has NOT been reflected in the historic tendencies in me that it is nearly laughable.

The sacral chakra column on the poster also shares that “if we do not keep a witness to our emotions,” it may result in an extreme of either “a constant need for pleasure or rejection of pleasure due to fear or shame.”

Some of the central patterns of the personality structure in me have been specifically geared toward not acknowledging either feelings or desires in me. “Easily discerning the appropriateness of acting on them” frankly didn’t even seem very relevant for much of my life because the feelings and (especially) desires were not acknowledged or recognized enough to consider acting on them consciously. Unconsciously, of course, these things would still be there and would be influencing me in ways of which I was unaware since they were suppressed and kept in the unconscious or subconscious, but consciously it seems there was simply a rule to not act on such things in general because they were not even supposed to be recognized. Frequently, I likely did not even realize they were there.

So I feel certainly famililar with the “rejection of pleasure due to fear or shame” component of the sacral chakra imbalance. When the orange chakra was first brought to my attention during the aforementioned course three years ago, it came to my attention that the question, “What do you want?” elicited little more than a blank look from me. It was almost as though I didn’t even understand what the question meant. What does “want” have to do with anything? You do what you’re supposed to, what you should do, what you’ve said you would do, what’s “right,” etc., etc., etc. Want doesn’t really enter into the picture. That was truly what the habitual patterning in me seemed to see.

Sexually speaking, that historical pattern seemed to reign in me up to about my mid-twenties. When an emergence of consciousness occurred in me and that shifted, I won’t claim the pendulum didn’t seem to swing to the other side, so to speak. That has not seemed unusual in my experience — a tendency toward extremes/”all or nothing” has been characteristic in me historically. “Feelings and desires” that may have been so suppressed and ignored in me suddenly allowed to come forth may have done so in a manner similar to that of a caged animal suddenly being set free.

Presently, I wonder if the second part of the Affirmation is emerging in my experience. The part about “easily discerning the appropriateness of acting on them.” Acknowledging and staying with feelings in me has been a colossal part of the Work I have done and continue to do on myself. Acknowledging want is actually a front and center issue for me currently, and it occurs to me that as I start to see it, the discerning/acting part of the equation does become relevant as the historic rigidity of the simple strategy of suppression and indiscriminate restraint dissipates.

Perhaps now for me, as on one level things seem to balance out more (i.e., I recognize want within me), I am presented with a different challenge on a deeper level. This of course is how growth works, so it is not a surprising occurrence. In this case, it may be that when feelings and desires are allowed, the question of whether and when to act on them comes forth as an opportunity for me. While for some people that might be an area that has seemed long familiar or to some degree understood, for me it seems brand new and thus unsettling at times.

I had a dream a few nights ago right before I woke up to go to an acupuncture appointment. It was a dream that involved intense sexual yearning, and in the course of talking about it with my acupuncturist, we/I surmised that the yearning seems representative of something within me that is asking to be or ready to be developed. In other words, something that is within me that I have not yet recognized fully (or maybe even very much), and something I am to provide for myself rather than look outwardly to find.

The sexual desire in the dream seems to me an attempt by the part of me not interested in growth to simply project it outside and try to get this from someone else — which authentically speaking may not be done. This kind of phenomenon has occurred to me before, as I mentioned in my post about (the outrageously beautiful) Billie Joe Armstrong, and reflecting on this dream it once again struck me how seductive the urge to project things outside of ourselves may be. This invitation to develop a capacity within me manifested in this dream as an incredibly magnetic attraction to something outside myself — a strategy to get me to ignore or avoid the recognition that it is something that I must provide for myself (and is already within me whether I see it consciously or not) and cannot be obtained from the outside. I deeply appreciate seeing this information via this dream.

In Five-Element acupuncture, we are currently in the season of Winter, which holds unknowing, mystery, stillness, silence (yes, obviously in this culture we have managed to skew that a bit by throwing in what tends to be a hugely non-silent “holiday season,” but regardless, those are gifts of Winter according to traditional Chinese medicine). The element of Winter is water. I noticed the description of the second/orange chakra on my new poster includes, “It holds the spectrum of emotions from the depths of silent dark waters . . . .” The main corresponding organ to the Winter season/water element is the kidneys, which are housed in the sacral chakra.

Sexuality once again strikes me as such a beautiful, awe-inspiring gift to us. In its fundamental connection to life it holds so much potential and energy, manifestable both authentically/supportively and inauthentically/destructively.

Authenticity is absolutely the aim in me, and right now there seems once again to be an invitation for me to recognize this within the realm of sexuality. Since all of the service I offer around sexuality, including erotic writing, is an offering of this invitation as well, it seems not only appropriate but imperative that I answer that call myself.

Love and Namaste,
Emerald

“Let your clarity define you, in the end we will only just remember how it feels…”
-Rob Thomas “Little Wonders”

October 5th, 2009

The Willingness to Let Go

For the past few months I’ve been working actively on a story I started more than three years ago. Yes, three years. I haven’t been working on it three years straight though. It’s taken many hiatuses (hiati?), left in a folder untouched for several months at a time, but the story has never fully left my memory. It’s crossed my consciousness frequently, especially in the summer, perhaps since that’s when it’s set.

I pulled it out at the beginning of the just-passed summer and over the last few months rather gave it an overhaul. Since then, I’ve been ready to consider it finished minus about the last three or four paragraphs. I’ve reworked them over and over, and it hasn’t yet seemed to fit.

What seems funny to me about that is that the last line of the story was written about three years ago. It was one of the first things to emerge after the basic shape of the story took place. So I’ve been working with these final paragraphs preceding it for several weeks now. Yes, I have spent hours at a time working on three, four, sometimes five paragraphs. No, they are not done. I have seriously found this confounding.

Finally I started wondering if maybe the story just wanted a different ending now. It did change substantially. The ending still seemed to fit to me, but maybe I need to let go of that last line that’s closed the story for so long and give it some space to do what it wants. Maybe it will end up wanting that line to end it anyway, but perhaps I have to let go of it first and let it decide, not me.

As that occurred to me I was reminded of something A. H. Almaas said: “[T]he most elementary requirement for growth is the willingness to let go of what you believe will make you happy.” (Diamond Heart Book One p. 153.) The idea of such a letting go of course makes no sense to the ego. Which, generally speaking, is another way of saying it’s incredibly hard to do.

So hey, since it’s something I’ve seemed to like to do here, I’ll talk about sex for a moment. To put this in the context of sex, it would be like believing we want a certain exact sequence of sexual activity to make us satisfied. That may work, but at any given moment there may be something else too that has not even occurred to us, that we don’t even know to conceptualize or plan. If we approached sex every time with a fixed idea of what we were looking for that would satisfy us, does it not seem such would limit sexual interaction, experience, possibility? Yet this is how the ego sees life, because it doesn’t know any better, and often times we don’t even recognize it because it feels so “natural” and familiar to us.

So seeing the need or at least possibility of letting go of this final line and allowing space for whatever else may be there to emerge has reminded me of a much broader offering. I don’t really know what any of this means right now, which actually seems to fit the theme of this post somewhat. It’s just what seems to be here, and seeking and articulating a meaning for it doesn’t right now feel compelling to me. Perhaps it is an invitation to openness, and I appreciate this story leading me there.

I now plan to go attend to it for the first time sans previous final line and see what comes.

Love,
Emerald

“That map you are making with such care – its gilded letters; its brilliant ‘X’ to mark the spot – I’m sorry, you must abandon it. You will not find what you are looking for in the same place you found it yesterday, but only Now and Now and Now. Do you see? It’s going to take courage.”
-Clare Dacey “Ordinary Beauty”

August 19th, 2009

Yellow Lights and Long Summer Shadows

Earlier this week in my Spicy Summer Sundays blog tour post, I talked abut transition. As well I invited readers to talk about it, which they did so beautifully and thoughtfully that it has inspired me to continue to ponder the topic. (It appears I wasn’t the only one — check out the beautiful flash story Craig J. Sorensen created.) Yesterday as I was driving home, I noticed the “long shadows” that Rick had mentioned earlier as uniquely characteristic of evening in late summer. I wasn’t looking for them, but as I looked out the windshield at a large flowering bush, I suddenly did notice a particular kind of light. I realized the lighting appearance was that of the long shadows he had just been talking about — a sign of late summer.

As I mentioned in my poppy seed post, according to Traditional Five-Element Acupuncture we are in the season of Late Summer* — the season of transition. After writing the post and reading the extraordinary discussion that followed, I have been noticing transition more, and sometimes I have been deliberately pondering it as well.

As I noticed these long summer shadows, I simultaneously seemed to feel a quite vague, mysterious, and fleeting yearning. It occurred to me that transition may seem so fascinating to me because historically there has been an orientation in me distinctly disposed to focusing on extremes — a “one or the other,” “all or nothing,” black and white mentality. I remember when I was a kid, long before I learned to drive, I didn’t understand the purpose of the yellow traffic light. Seriously. It seemed to me you either go or stop — what is the in between of the yellow for? After I learned to drive, of course, the purpose of the yellow light made sense, but it seems funny to me that even now I can remember feeling genuinely confused by its existence.

Transition. The yellow light signals transition (interestingly, the color that corresponds to the Late Summer season in Five-Element Acupuncture is yellow). And in a way, transition flies in the face of that focus on extremes that has historically operated in me. Scarlett Greyson mentioned in a comment after the poppy seed post on Sunday the transition of fresh water to/from ocean water — an example I found exquisite, as well as one I don’t ever remember occurring to me. To the historical “extremes” perspective in me, there is fresh water and there is salt water. There are places of each. Somewhere in a cold mountain spring, the water is as fresh as can be. In the ocean, that freshness is nowhere to be seen in the utter saltiness of seawater.

Yet somewhere, there is a transition between. Somewhere, there is a meeting in which the extremes are not yet defined.

I felt actually startled when this relation between transition and non-extremes occurred to me, as I don’t know if it had ever quite occurred to me that way. Unsolicited, different areas of transition began to occur to me, along with how the historical orientation in me toward extremes may have influenced my perspective or experience.

First came writing. For almost as long as I can remember, I have loved the act of writing. Sometimes I have experienced it as evoking a near-euphoric feeling in me. In Jeremy Edwards’s Spicy Summer Sunday post, he asked what readers’ favorite phase of the writing process was. An answer I gave, very sincerely, is that one of my favorite parts of writing a story is when I finish it. I mentioned a possible reason for that as well, and a number of reasons for such have occurred to me before, but this drive yesterday was the first time viewing it in relation to transition had occurred to me.

I have noticed — numerous times — a part of my psyche that has seemed to operate with “the story has not been written yet” and “the story is done” being basically the two aspects it feels aware of or interested in. The middle literally seems like a blank. The act of writing, when I’m doing it, may feel magnificent, but if I am not writing and examining what to work on or do, I have often felt this orientation in me front and center.

As though it looks at the actual writing of the story as a transition. And it does not feel interested in that as per its zeroing in on the extremes — the story is either done or it is not started yet (or barely started during a time of aforementioned euphoria-producing writing but obviously not finished yet).

I wondered as this occurred to me what this part of the psyche in me does not like about transitions. Possible answers came forth again unsolicited. Transition may be a time of uncertainty, of disorganization, of fragility, and perhaps most of all (maybe in part due to those things) of vulnerability. It was not new to me to recognize that a part of me has historically not felt comfortable with those things. It was new to me to consider them specifically in the context of transition.

At which time sex occurred to me. When I was younger, the perspective in me about sex seemed often not interested in transition. In fact, it seemed distinctly opposed to it and wanted to pass over it as quickly as possible/practical. The orientation in me at that time was to literally go from determining the interest in and practicality of fucking someone to the act of doing so in as little time as possible. The area of transition was where things like emotion and, perhaps relatedly, vulnerability could develop. Of course in these encounters I was interested in mutual respect (in fact insisted upon it), connection, and to some degree affection, but serious emotional experience or certainly intimacy (which I’m not sure this part of me even had a conception of) seemed disorienting, frightening, or utterly foreign to this part of me and, according to it, were to be avoided.

When I first became a patient of Five-Element Acupuncture in January 2006, the layout of the five seasons was explained to me (the familiar four plus Late Summer), and it came to light also that each season presented unique offerings and gifts. At the time, I liked summer and that was about it and had found plenty of reasons to disdain the others. During the course of treatment, my acupuncturist presented the different offerings of each season, and a significantly new appreciation for all of the seasons and their incredible respective offerings developed in me (so much so that I was actually just moved to tears as I typed that).

As I write this I feel like the examination of Late Summer has perhaps been the least focused on for me. I’m not sure why — maybe because we haven’t seemed to work as much on that element in me (each season corresponds with an element in Five-Element Acupuncture, which relate to meridians in the physical body), or maybe because its being the transitional season has made it not seem so much like a “season” to me as the four with which I was previously familiar. In any case, the opportunity really seems prominent to me right now for me to appreciate and explore this season of transition. I feel deeply grateful as such.

Love,
Emerald

*I would guess that now we are actually quite close to or even into Autumn according to the Five-Element calendar, which does not follow or coincide with the official Western calendar (e.g., the Western calendar places the beginning of such seasons as summer and winter around their actual solstices, which according to the calendar of Traditional Chinese Medicine is actually their peak).

“And look for the stars as the sun goes down…just sit back…prepare for the best and the fastest ride…everything’s magic…”
-Angels & Airwaves “Everything’s Magic”

August 3rd, 2009

Truth (and a Shout Out to Black Eyeliner)

Last week I saw Green Day, one of my favorite bands, in concert. I suppose there’s a way Billie Joe Armstrong could possibly be any hotter, but I sure don’t know what it is. Particularly since I find Billie Joe, with his bandmates not far behind him, one of the sexiest people on the planet, I found the concert experience enjoyable. Since then I have been distracted by a bit of a Green Day obsession kick. Sometimes seeing my favorite bands in concert has amped up my enthusiasm for them considerably in the immediately following days/weeks, and the intensity I have experienced both times I’ve seen Green Day live seems a prime example.

Not that I’m saying I’ve been slacking on writing because I’ve been sitting around downloading and viewing Green Day videos over and over again or anything. Okay, that is what’s been happening. But anyway, in addition to comparing me to a 12-year-old, a good friend of mine said on the phone a little while ago as I professed this infatuation with Billie Joe, “It’s the mascara, isn’t it?” Easily overriding any semi-automatic urge to protest/defend myself, the question “How did he know that?!” came forth in my consciousness, and I laughed.

It has indeed come to my attention during this mini-perusal of Green Day and their past video and photographic presentations that yes, it does seem to be Billie’s eye makeup that makes his physical appearance most compelling to me (in conjunction with his black hair…if he were to dye his hair blond again, I feel like I would cry). The man wears black eyeliner better than almost anyone, man or woman, I have ever seen (one exception being Rick Write, a discovery I made two Halloweens ago). Energetically, I adore seeing Billie Joe (and the whole band) live, and I adore his voice as well, but I have found upon examining some of Green Day’s earlier eye makeup-less videos that it does seem to be the black eye makeup (which, as my friend pointed out, did not arise as the norm until the 2004 release of American Idiot) that makes me drool over Mr. Armstrong’s appearance.

Why am I rambling about this? Good question. Maybe it somehow hearkens back to something I recognize from my past…as well as highlighting something I am just seeing now. Donna George Storey, who has been an inspiration to me about as long as I’ve known of her, but particularly since I’ve been interacting with her personally, wrote on her blog today about a past experience of hers, and she does so with proclaimed sincerity and rawness. It resonated with me, likely because of these very characteristics.

As I have noticed myself feeling drawn to this virtually un-accessible figure the past several days, I have felt something familiar as well as seen something I hadn’t seen in the realm before. It does not feel new to me to develop infatuations with people who are basically not accessible to me. At this time, however, I am seeing that it is not actually an infatuation with that person. (Or even with black eyeliner — though Rick, if you do feel like wearing it more frequently than only with certain Halloween costumes, please do feel free.) It is a fixation on an energy, a feeling I get from this person that connects to a yearning somewhere in me.

Billie Joe Armstrong to me exudes an energy of intensity, sexual and otherwise, that has historically pulled strongly in me. Right now it’s yanking hard, and why that is I haven’t quite discerned yet. That may make this seem like a somewhat incomplete post, but sharing it this way may also be supporting clarity in ways I don’t yet know.

When I was younger, I don’t recall it occurring to me to see these fixations as anything other than on literal individuals. Those infatuations rode themselves out, sometimes rather intensely it seemed to me. Now, there does seem to be a recognition in me that something else is going on. An energy in me is pulling hard, and it’s fixating on something physically manifested; and frankly, it probably wants me to do as I did when I was younger and focus my energy there so that I do not see the deeper implications of what is going on.

That is not to what I aspire now.

Sometimes when I was younger these fixations were on things/people a little closer to me physically, and that may have resulted in my embarking on, for example, sexual encounters that may not have been fully matured/ripe for happening. Meaning, had I stayed with an examination of what was really going on, I may have discerned this energy pulling me, perhaps desperately, toward some sort of distraction or outlet — and seeing that, I could have chosen the actions I took consciously. That may have involved doing the same things I did then, or maybe not. The difference would have been that rather than reacting to an unconscious demand in me, I would have seen what was going on and chosen consciously.

The significance of this distinction may hardly be overstated.

At a retreat I attended the weekend before last, I experienced a stunning breakthrough. It may be that the habitual tendencies in me (collectively, the ego) are scrambling to regain authority, reign in this awakeness, maintain status quo. That could be why I feel this familiar/habitual pull so distinctly right now. Since, again, being asleep to habitual patterns in me is not to what I aspire, I appreciate this opportunity to see them and more than that in me, and I commit myself to staying with what the Universe is offering me.

Thank you, Donna, for sharing your truth.

Love and Gratitude,
Emerald

“I beg to dream and differ from the hollow lies, this is the dawning of the rest of our lives…”
-Green Day “Holiday